Rigdzin Jigme Lingpa with four Jigme |
Jigme Lingpa has four renowned disciple that benefited a lot to his linage called Jigme Zhi –the four Jigmes namely Jigme Trinle Ozer (1745-1821), Jigme Gyalwe Nyuku (1765-1843), Jigme Kundrol Namgyal (1750-1825) and Jigme Ngotsar. (1730-d.?).
1. Dodrupchen Jigme Trinle Ozer is like sun to his linage. (1745-1821)
First
Dodrupchen JigmeTrinle Ozer was born at upper Do valley of Eastern Tibet in
wood Ox year of 12th Rabjung (1745). He was (Tsa wai Choe dak) principle doctrine holder of Longchen
Nyingthig tradition. He had many visions from childhood itself and second
Shechen Rabjam Gyurme Kunzang Namgay performed cutting hair ceremony and named
Kunzang Shenphen. He received teachings from numerous teachers including third
Dzonchen Rinpoche Ngedon Tenzin Zangpo. He had performed meditations for numerous
years under instruction of Dzogchen Rinpoche and also prophesied him that he
has master to whom he has special relationship by virtue of his past karma. Then
he met with his principle teacher to whom he has karmic relation, Rigdzin Jigme
Linpa at Tshering Jong Monastery at Yarlung valley. Then Jigme Lingpa recognize
him as future holder of his teaching and also recognized as incarnation of
Prince Muru Tsenpo. Then he had received every teachings of Rigzin jigme Lingpa
and benefited a lot to the linage. Moreover he had also discovered his own mind
terma and preach Longchen Nyingthig cycle. The detailed biography of Dodrupchen
and meaning of Dodrupchen will be explain in upcoming posts.
He is great meditator and one of the two great masters responsible for spread of Longchen Nyingrhig. He was born in Wood bird Year of the thirteenth Rabjung (1765) at Dzachukha valley. At the age of 15, he received instructions on Dzogpachenpo and Tsa sum Sangwa Nyingthig from Getse Lama Rigdzin. His family force him to marry but he run away to central Tibet and met with 1st Dodrupchen Jigme trinle Ozer at samyae and advise him to meet Rigdzin Jigme Lingpa. Then he had met with Rigdzin Jigme Lingpa with full joy at Tshering Jong and received instructions, empowerments and transmission on Dzogpachenpo. Then he went to mountain of Tsari to meditate as per Jigme Lingpas instruction and after meditating for many years at tsari, he came back to Tshering Jong and spent few year with his teacher. Then he went back to Dzachukha and did many years of retreat at Dzogchen monastery and at Dzachukha. Details of biography will be explain in upcoming posts.
3. Jigme Kundrol Namgyal is like sky to his linage (1750-1825).
Finally
he had received all empowerments, teachings and instructions of Longchen
Nyingthig cycle. The Jigme Lingpa sent him to south (Bhutan) called Yongla
Goenpa in present but he mistook Bumthang Tang Thowa drak as Yongla Goenpa and
meditated there for three years. Then he move to Ura Wathang and he also went
to Drubthop Namgay Lhundrup from whom he received many teachings, realizing
that this is not a temple that Jigme Lingpa Prophesied.
Then
Drubthob Namgay Lhundrup sent him to Dungsam Kidpi jong to conduct Dhutsi
Mendrub Ceremony as Drubthob himself is not been able to embark on such journey
due to old age. Drubthob named him Yongla
Lama and sent there, then he established Dhungsam Yongla Tenge Riwo Pelbarling monastery
as master prophesied. He has stated to give teaching of Longchen Nyingthig and benefited
a lot to the people to that area.
Jigme
Ngotsar is also known as Getse Lama Sonam Tendzin was a
direct student of Jigme Lingpa as well as Third Dzogchen Rinpoche. He is
teacher of Gyalse Shenphen Taye and Patrul Rinpoche. He was born in 1730 but
his death year and details of his biography are limited to the literature.
This Post is about the great four renowned disciple of Rigdzin Jigme Lingpa and next post will be his reincarnations. May you will be blessed. Keep reading.